Dreams of Gods & Monsters(77)
Author: Laini Taylor

It was notable that in Nephilim scripture, both biblical and apocryphal, all the angels were male. The Book of Enoch—a text that was canon to no group except the Ethiopian Jews—tells of the leader of the fallen angels, Samyaza, ordering his hundred and ninety-nine fallen brethren to, essentially, get busy.

“Beget us children,” he commanded, and they complied, and no mention was made of how the human women felt about this. Unsurprising in writings of the era, the mothers had all the agency of petri dishes, and the progeny that sprang from their wombs—accompanied by, one surmised, extreme discomfort—were giants and “biters,” whatever that meant, whom God later bade the archangel Gabriel to destroy.

And maybe he did. Maybe they had existed, all of them: Gabriel and God, Samyaza and his crew and all their enormous biting babies. Who knows? The Elioud dismissed the Book of Enoch as absurd, which was kind of the pot calling the kettle black, Eliza had always thought, but wasn’t that what religions did? Squint at one another and declare, “My unprovable belief is better than your unprovable belief. Suck it.”

More or less.

The Handfast had its own book: the Book of Elazael, of course, according to which there weren’t two hundred fallen angels. There were four, two of whom were female, one of whom mattered. Victims of corruption in the highest rank of angels, they were maimed and cast unjustly out of Heaven a thousand years ago. What had become of the three other Fallen, or whether they did any begetting of their own, was unknown, but Elazael, for her part, by way of congress with a human husband, was fruitful and multiplied.

(As a side note, it said a lot about Eliza’s insular childhood and early education—or lack thereof—that she was a teenager before she learned that the governing body of the United States was called “Congress.” In her world, it meant the act that leads to “begetting.” Coupling. Loin fruit. Doing it. As a consequence, congress still sounded sexual to her every time she heard it—which, living in Washington, D.C., was often.)

In the Book of Elazael, unlike in the patriarchal Book of Enoch, or Genesis for that matter, the angel wasn’t the giver of seed, but the receiver. The angel was mother, was womb, and, credit nature or nurture, her offspring weren’t monstrous.

At least not physiologically.

The Book of Elazael wasn’t written down until the late eighteenth century—by a freed slave named Seminole Gaines who married into the matrilineal clan and became its most charismatic evangelist, growing the church, at its height, to number nearly eight hundred worshippers, many of whom were also freed slaves. Of the angel Elazael herself, he wrote that she was “ebon-dark, and the quicks of her eyes white as starfire,” though, living eight hundred years after she did, he was hardly an unimpeachable source. Beyond that obviously massive heresy—a black mother angel; no, even better: a fallen black mother angel—the book was actually pretty orthodox, derivative enough that it could almost have been the result of an epic session of magnetic poetry, Bible edition.

You know, if magnetic poetry had existed in the late eighteenth century. Or refrigerator doors.

In any case, what Eliza wanted to know about her heritage would not be found in the Book of Elazael. At least, not that edition. The real book of Elazael was within her.

She… contained it. Not in her blood, though only those of the blood had it. It was, in fact, encoded on the thread of her life, that tether hooking soul to body that would be found on no anatomy chart ever drawn in this world. She didn’t know that, even as she fell headlong into it, in the backseat of a car on a long, straight road.

Right into the heart of the madness that had claimed each and every “prophet” to come before her.

48

HUNGRY

There were no french fries to be had at Tamnougalt, and, in what Zuzana considered a blatant breach of hospitality laws, there was no chocolate, either—except in liquid form, that is, and hot chocolate just wasn’t going to cut it right now. But if she was back to her old self enough to crave these things, she was not back to her old self enough to complain about them.

And I never will be again, she thought morosely, sitting in the shade on the rooftop terrace of this new kasbah. Well, not new, obviously. New to her. It was strange to see people ambling around in their cool leather slippers, at home in this place that reminded her so much of “monster castle.” Just add a few homey flourishes, like Berber drums and some big woven cushions laid out on dusty rugs, fat candlesticks bearing years of wax drippings. Oh, and electricity and running water. Civilization, of a sort.

Though Zuzana rather doubted that any running water ever would be able to compete with the thermal pools at the Kirin caves for awesomeness. After Karou had left her and Mik alone in there, they had indulged in a daydream of bringing people to the caves from Earth—not rich adventure tourists, either, but people who needed and deserved it—to “take the healing waters.” They’d be carried on the backs of stormhunters, and sleep on fresh furs in the old family dwellings. Candlelight and wind music, a banquet under the stalactites of the great cavern. Imagine, being able to give that experience to someone. And Zuzana didn’t even like people! It had to be Mik’s good nature rubbing off on her, whether she wanted it to or not.

They had the rooftop terrace to themselves for the moment. The others were down in the room, hiding out, sleeping, and doing research. Mik and Zuzana had taken it upon themselves to procure food, and so here they were, menus spread before them on plastic tablecloths.

They hadn’t talked at all about the battle. What was there to say? Hey, Virko sure tore that angel apart, huh? Like he was slow-cooked chicken, ready to fall off the bone. Zuzana didn’t want to talk about that, and she didn’t want to talk about the other things she’d seen as they made their escape, or to compare notes and know whether Mik had seen them, too. It would make them more real, if he had. Like seeing Uthem, whose revenant necklace she had strung herself, set upon by a half-dozen Dominion. And Rua, the Dashnag who had carried Issa through the portal. How many others?

“You know what?” Zuzana said. Mik looked up questioningly. “I am too going to complain. Why even bother living if you can’t complain about the absence of chocolate? What kind of life would that be?”

“A pale one,” said Mik. “But what absence of chocolate? What’s wrong with this?” He was pointing at the menu.

“You better not be messing with me.”