Children of Dune (Page 110)

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Farad’n sat on the floor outlined in a shaft of afternoon sunlight which slanted through the window behind him. Jessica could just see the top of a tree in the courtyard garden when she glanced across from her position standing against the far wall. It was a new Farad’n she saw: more slender, more sinewy. The months of training had worked their inevitable magic on him. His eyes glittered when he stared at her.

"He saw the shapes which existing forces would create unless they were diverted," Jessica said. "Rather than turn against his fellow men, he turned against himself. He refused to accept only that which comforted him because that was moral cowardice." Farad’n had learned to listen silently testing, probing, holding his questions until he had shaped them into a cutting edge. She had been talking about the Bene Gesserit view of molecular memory expressed as ritual and had, quite naturally, diverged to the Sisterhood’s way of analyzing Paul Muad’Dib. Farad’n saw a shadow play in her words and actions, however, a projection of unconscious forms at variance with the surface intent of her statements.

"Of all our observations, this is the most crucial," she’d said. "Life is a mask through which the universe expresses itself. We assume that all of humankind and its supportive life forms represent a natural community and that the fate of all life is at stake in the fate of the individual. Thus, when it comes to that ultimate self-examination, the amor fati, we stop playing god and revert to teaching. In the crunch, we select individuals and we set them as free as we’re able."

He saw now where she had to be going and knowing its effect upon those who watched through the spy eyes, refrained from casting an apprehensive glance at the door. Only a trained eye could have detected his momentary imbalance, but Jessica saw it and smiled. A smile, after all, could mean anything.

"This is a sort of graduation ceremony," she said. "I’m very pleased with you, Farad’n. Will you stand, please." He obeyed, blocking off her view of the treetop through the window behind him.

Jessica held her arms stiffly at her side, said: "I am charged to say this to you. ‘I stand in the sacred human presence. As I do now, so should you stand someday. I pray to your presence that this be so. The future remains uncertain and so it should, for it is the canvas upon which we paint our desires. Thus always the human condition faces a beautifully empty canvas. We possess only this moment in which to dedicate ourselves continuously to the sacred presence which we share and create.’ "

As Jessica finished speaking, Tyekanik came through the door on her left, moving with a false casualness which the scowl on his face belied. "My Lord," he said. But it already was too late. Jessica’s words and all of the preparation which had gone before had done their work. Farad’n no longer was Corrino. He was now Bene Gesserit.

= = = = = =

What you of the CHOAM directorate seem unable to understand is that you seldom find real loyalties in commerce. When did you last hear of a clerk giving his life for the company? Perhaps your deficiency rests in the false assumption that you can order men to think and cooperate. This has been a failure of everything from religions to general staffs throughout history. General staffs have a long record of destroying their own nations. As to religions, I recommend a rereading of Thomas Aquinas. As to you of CHOAM, what nonsense you believe! Men must want to do things out of their own innermost drives. People, not commercial organizations or chains of command, are what make great civilizations work. Every civilization depends upon the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness – they cannot work and their civilization collapses. -A letter to CHOAM, Attributed to The Preacher

Leto came out of the trance with a softness of transition which did not define one condition as separate from another. One level of awareness simply moved into the other.

He knew where he was. A restoration of energy surged through him, but he sensed another message from the stale deadliness of the oxygen-depleted air within the stilltent. If he refused to move, he knew he would remain caught in the timeless web, the eternal now where all events coexisted. This prospect enticed him. He saw Time as a convention shaped by the collective mind of all sentience. Time and Space were categories imposed on the universe by his Mind. He had but to break free of the multiplicity where prescient visions lured him. Bold selection could change provisional futures.

What boldness did this moment require?

The trance state lured him. Leto felt that he had come from the alam al-mythal into the universe of reality only to find them identical. He wanted to maintain the Rihani magic of this revelation, but survival demanded decisions of him. His relentless taste for life sent its signals along his nerves.

Abruptly he reached out his right hand to where he had left the sand-compaction tool. He gripped it, rolled onto his stomach, and breached the tent’s sphincter. A pool of sand drifted across his hand. Working in darkness, goaded by the stale air, he worked swiftly, tunneling upward at a steep angle. Six times his body lengths he went before he broke out into darkness and clean air. He slipped out onto the moonlight windface of a long curving dune, found himself about a third of the way from the dune’s top.

It was Second Moon above him. It moved swiftly across him, departing beyond the dune, and the stars were laid out above him like bright rocks beside a path. Leto searched for the constellation of The Wanderer, found it, and let his gaze follow the outstretched arm to the brilliant glittering of Foum al-Hout, the polar star of the south.

There’s your damned universe for you! he thought. Seen close up it was a hustling place like the sand all around him, a place of change, of uniqueness piled upon uniqueness. Seen from a distance, only the patterns lay revealed and those patterns tempted one to belief in absolutes.

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