Children of Dune (Page 112)

He turned away from the worm; it would stay there now. The scout was circling its crawler, still giving wing signals. They were smuggler-paid renegades for certain, wary of electronic communications. The hunters would be on spice out there. That was the message of the crawler’s presence.

The scout circled once more, dipped its wings, came out of the circle and headed directly toward him. He recognized it for a type of light ‘thopter his grandfather had introduced on Arrakis. The craft circled once above him, went out along the dune where he stood, and banked to land against the breeze. It came down within ten meters of him, stirring up a scattering of dust. The door on his side cracked enough to emit a single figure in a heavy Fremen robe with a spear symbol at the right breast.

The Fremen approached slowly, giving each of them time to study the other. The man was tall with the total indigo of spice-eyes. The stillsuit mask concealed the lower half of his face and the hood had been drawn down to protect his brows. The movement of the robe revealed a hand beneath it holding a maula pistol.

The man stopped two paces from Leto, looked down at him with a puzzled crinkling around the eyes.

"Good fortune to us all," Leto said.

The man peered all around, scanning the emptiness, then returned his attention to Leto. "What do you here, child?" he demanded. His voice was muffled by the stillsuit mask. "Are you trying to be the cork in a wormhole?"

Again Leto used traditional Fremen formula: "The desert is my home."

"Wenn?" the man demanded. Which way do you go?

"I travel south from Jacurutu."

An abrupt laugh erupted from the man. "Well, Batigh! You are the strangest thing I’ve ever seen in the Tanzerouft."

"I’m not your Little Melon," Leto said, responding to Batigh. That was a label with dire overtones. The Little Melon on the desert’s edge offered its water to any finder.

"We’ll not drink you, Batigh," the man said. "I am Muriz. I am the arifa of this taif." He indicated with a head motion the distant spice-crawler.

Leto noted how the man called himself the Judge of his group and referred to the others as taif, a band or company. They were not ichwan, not a band of brothers. Paid renegades for sure. Here lay the thread he required.

When Leto remained silent, Muriz asked: "Do you have a name?"

"Batigh will do."

A chuckle shook Muriz. "You’ve not told me what you do here?"

"I seek the footprints of a worm," Leto said, using the religious phrase which said he was on hajj for his own umma, his personal revelation.

"One so young?" Muriz asked. He shook his head. "I don’t know what to do with you. You have seen us."

"What have I seen?" Leto asked. "I speak of Jacurutu and you make no response."

"Riddle games," Muriz said. "What is that, then?" He nodded toward the distant butte.

Leto spoke from his vision: "Only Shuloch."

Muriz stiffened and Leto felt his own pulse quicken.

A long silence ensued and Leto could see the man debating and discarding various responses. Shuloch! In the quiet story time after a sietch meal, stories of the Shuloch caravanserie were often repeated. Listeners always assumed that Shuloch was a myth, a place for interesting things to happen and only for the sake of the story. Leto recalled a Shuloch story: A waif was found at the desert’s edge and brought into the sietch. At first the waif refused to respond to his saviors, then when he spoke no one could understand his words. As days passed he continued unresponsive, refused to dress himself or cooperate in any way. Every time he was left alone he made odd motions with his hands. All the specialists in the sietch were called in to study this waif but arrived at no answer. Then a very old woman passed the doorway, saw the moving hands, and laughed. "He only imitates his father who rolls the spice-fibers into rope," she explained. "It’s the way they still do it at Shuloch. He’s just trying to feel less lonely." And the moral: "In the old ways of Shuloch there is security and a sense of belonging to the golden thread of life".

As Muriz remained silent, Leto said: "I’m the waif from Shuloch who knows only to move his hands."

In the quick movement of the man’s head, Leto saw that Muriz knew the story. Muriz responded slowly, voice low and filled with menace. "Are you human?"

"Human as yourself," Leto said.

"You speak most strangely for a child. I remind you that I am a judge who can respond to the taqwa."

Ah, yes, Leto thought. In the mouth of such a judge, the taqwa carried immediate threat. Taqwa was the fear invoked by the presence of a demon, a very real belief among older Fremen. The arifa knew the ways to slay a demon and was always chosen "because he has the wisdom to be ruthless without being cruel, to know when kindness is in fact the way to greater cruelty."

But this thing had come to the point which Leto sought, and he said: "I can submit to the Mashhad."

"I’ll be the judge of any Spiritual Test," Muriz said. "Do you accept this?"

"Bi-lal kaifa," Leto said. Without qualification.

A sly look came over Muriz’s face. He said: "I don’t know why I permit this. Best you were slain out of hand, but you’re a small Batigh and I had a son who is dead. Come, we will go to Shuloch and I’ll convene the Isnad for a decision about you."

Leto, noting how the man’s every mannerism betrayed deadly decision, wondered how anyone could be fooled by this. He said: "I know Shuloch is the Ahl as-sunna wal-jamas."

"What does a child know of the real world?" Muriz asked, motioning for Leto to precede him to the ‘thopter.